NAGAVARMA – 1
- Nagavarma
-1 (ನಾಗವರ್ಮ-1,
ಮೊದಲನೆಯ ನಾಗವರ್ಮ)
- nAgavarma-1
- 10th
Century.
- sayyaDi
agrahAra, Vengi PaLu village
- Vaidika
Brahmana
- Patronage:
a. Chavundaraya a minister of the
Ganga
king Rachamalla-4 b. Kalyana Chalukya king Vikramaditya-5
- Nagavarma
is an important champu poet and a scholar of the tenth century. He was among the
earliest vaidic brahman poets in Kannada. His religious background, his schoalrship
and his inclination for Sanskrit as against Prakrit sets him apart from his Jaina
contemporaries. He did not follow the patterns established by
Pampa
and deviced unique means for the expression
of his literary genius. The fact that Nagavarma did not choose to depend upon Ramayana
and Mahabharata and decided to base his classic on the prose work of Bana (baNa)
is another example of his indepndent bent of mind. Karnataka
Kadamabari’ is an important work with characters and locales spread between
heaven and earth. It is story of characters who shed
one existance and move on to the other with facile ease. However Nagavarma makes
use of this opportunity to write court poetry of the highest order. His discriptions
of nature is no less beautiful than the most intricate details about palace intrigues.
He plumbs the depths of human souls and reveals their innermost emotions. His originality
comes through in the beutiful poems that he has composed making use of metrical
forms adapted from Sanskrit. ‘Chandombudhi’ is
a treatise on prosody, the first of its kind in Kannada and also the most authentic.
Theoretical elements of Kannada prosody are presented in this text with their historical
antecedentd and suitable illustrations wherever neccessary. The chapter on indigenous
Kannada meters, which happens to be the fifth chapter in a total of
six is the most important part of the book. It delineates the prosodic
forms that were practiced in Kannada before the akshara gaNas of Sanskrit and the
matragaNas took over. The details provided by Nagavarma go a long way in tracing
the Dravidian origins of kannada prosody. They are helpful
in recreating the oral traditions of kannada poetry as
well. Hence the works of Nagavarma and his poetic personality have earned a permanent
place in the history of Kannada literature.
-
-
- 1.
‘Karnataka Kadambari’
2. ‘Chandombudhi’
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